Showing posts with label UoK. Show all posts
Showing posts with label UoK. Show all posts

Wednesday, February 25, 2015

Sudan: Murder & Heartache and a forgotten hashtag

I wrote this in April 2014, after the murder of Ali Abaker Musa but it was never published. The recent death of Sumaya Bushra and other victims of the authorities brought this to mind - and I inserted some updates in asterisked parenthesis. The sadness is still relevant even if the news is old. His last Facebook post is dated a year ago tomorrow. May God have mercy on his soul.


#DarfurIsBurning. The ominous hashtag began to appear in my twitter feed in March 2014. English and Arabic posts that grew increasingly alarming.
Observers believe that the source of the conflict comes down to a dispute over resource allocation, in gold rich Darfur. Reports of skirmishes between government forces and pro-government militias surfaced in 2013 and the ongoing conflict is considered an extension of last year’s violence, with no clear end in sight (*The conflict is still raging in 2015 - with still no end in sight).
According to Human Rights Watch and Darfur observers, the “Rapid Support Forces”, the new and improved “Janjaweed” government-backed militia had renewed attacks with warring factions resulting in burnt villages and destruction of infrastructure. This tactic insures that residents will have nothing to return to, leading to the displacement of over 270,000 people since the beginning of 2014 (source OCHA Sudan). Many of them have taken shelter outside the UN Camp in Saraf Omra.



Every day, I was bombarded with news and images of the forgotten conflict. With every word I read and photograph I saw, my heartache would grow. 

During this time our household battled various infections, including measles and mumps – and the sadness around me grew. Every visit to the hospital was a reminder of no healthcare for hundreds of thousands of my countrymen. Every meal on the table reminded me of outstretched hands crowding for “aid”. “Aid” and “relief” are words that imply something supplemental. The people of Darfur had fled with what they could carry. They were not lined up for “relief”; they were lined up for sustenance that could see them through another day.

One photograph composed exclusively of women moved me deeply. The look in their eyes spoke to me of a silent desperation. I doubted these women would even partake of what they were to receive; they would probably rush with their pickings to feed their families. I chided myself that I could not independently verify the date or location of the picture but this image is seared into my brain.





Western media generally refers to Darfur in the past tense. The premise that if George Clooney wasn’t talking about it, it wasn’t really happening. Alas, similar to the infamous “Mission Accomplished” banner, the death and destruction that the world heard of in 2003 continues, and the numbers of displaced increases .
The resignation of UNAMID spokesperson, Aicha El Basri, in protest of the UN silence on Darfur confirmed what activists have been saying for years. The UN has failed the people of Darfur.


Dr. Asaad Ali Hassan, political activist, Facebook page portraying Bashir destroying Darfur after tearing South Sudan away.


On March 11th, 2014, University of Khartoum students organized a seminar to raise awareness of the situation of Darfur. In an all too familiar scenario repeated when political rhetoric did not meet the approval of the powers that be, University gates were opened to receive riot police and armed pro-government militia. Ali Abaker Musa, a Third Year Economics student was fatally shot in the process.


Photo from Ali Abakar Facebook page


His death sent out shockwaves, the epicenter his friends and family, outwards towards his fellow colleagues, on to the heart of every parent that sends a child to university not knowing if they will come back alive.

His death reaffirmed the harsh reality that human life was expendable and voices of dissent would be silenced. Last September, we saw images of school students lying in their own blood, reportedly shot dead by pro-government forces, in their school uniforms. Less than a year later, here we are again.

I read of his death late at night and was filled with despair. I grieved as I looked at the graphic images Sudanese social media do not shy away from posting.
On the morning of March 12th 2014, I found my friend crying in the morning. I did not have to ask why. It was clear that we had to go to Ali’s funeral procession. We were carrying too much pain to put on a brave face and carry on living. We wanted to be amongst people who could share the burden so we headed to the Al Sahafa Cemetery.

A plainclothesman approached us as we waited for the funeral procession to arrive. I waved him away as if I had mistaken him for a vendor or beggar. He understood the ruse, as any Sudanese citizen can smell a pro-government henchman a mile away, but he chose to walk away and observe us silently.

We learned that the burial was delayed, as authorities had cordoned off the morgue and reportedly instructed the victim’s family to move the burial site to El Sahafa Cemetery. A location not easy to reach but quite easy for them to monitor.

Another cause of delay was a confrontation between his family and friends and the authorities. The former insisting that Ali would not be hastily sent off in an ambulance, as per official instruction, without the masses that had gathered to accompany him to his final resting place. 

When the envoy carrying Ali Abakar’s body arrived, the funeral procession was heartwarming as tears flowed as freely as prayers mixed with defiant chants (“The death of a student is the death of a nation!” “Freedom, peace and justice; Revolution is the people’s choice!”).

Fellow students spoke lovingly of their fallen comrade, assuring the crowds that Ali knew that he might die so that his people should live. They told us of his dreams of a peaceful and prosperous, united Sudan – that would never be achieved without sacrifice.



In an unprecedented gesture, University professors had come to the funeral, in a clear statement that this time, they would not stand idly by as their students were killed.

Ali Abaker Musa was in his early twenties and had his whole life ahead of him. His death was not the first political discussion gone deadly. This time, what is different is that University of Khartoum students and staff organized protests demanding an investigation into his death and bringing the perpetrator to justice. They also called for a campus free of weapons and armed militia. These demonstrations and demand gave us hope, however unlikely, that the death of Ali Abaker will be the last (*It wasn't).




We share pain in suffering – but we also draw strength from each other. No one is naïve enough to believe that the on again off again protests in Sudan will bring about radical change in government policy. This is glaringly obvious as Government rhetoric of political freedoms seems to be synchronized with arbitrary arrests. However, as one by one, people rise to demand their rights, one by one the bricks of the citadel will fall and the dream for a better Sudan, with freedom, peace and justice will become a reality.

On April 21st, the Vice Chancellor of the University of Khartoum decreed that the University’s “Jihadi Units” be disbanded. One small step on the road to a better Sudan and perhaps, one life – or more – saved. (*This never happened and they still exist, in one form or another, in all public universities to this day. Feb. 2015)


POSTSCRIPT:   
Meet the pro-government student militias. They call themselves "Jihadi Units" although they only attack fellow students and anyone that gets in their way. No jihad about it.

This photo from Dr. Ismat Mahmoud Ahmed Facebook page – portrays armed students – not necessarily from these latest incidents – but representative of the norm.






Dr. Asaad Ali Hassan Facebook page captioning this photograph as portraying Pro-Government students.









Friday, May 23, 2014

Sudan: The Case of the Missing Professor - Pambazuka News

Khartoum, Sudan


Professor Omar Haroon Al Khaleefa left his home on Friday, September 14, 2012. His family continues to search for him and holds the Sudanese authorities responsible for not investigating his disappearance or providing plausible information as to his fate. 


Professor Omar Haroon Al Khaleefa left his home in an upscale neighborhood of Khartoum North and was never seen again. His family holds the Sudanese authorities responsible for his disappearance, saying they have failed to investigate new information that has come to light.


On Sept. 14 2012, Omar Khaleefa, a distinguished Sudanese psychology professor, told his family he was going for a walk and would be back for lunch. He left his home in El Safia at 4:30 p.m. for his regular exercise routine on Shambat Bridge – a popular jogger’s destination. Khaleefa’s young son asked to accompany him on the walk but when he came down a few minutes later, he found his father had already left.


Ali Haroon Khaleefa, his younger brother, sits in his educational toy store which his brother helped curate as an expert in children’s education and intelligence. He tells his brother’s story in a quiet yet determined voice. Khaleefa had been missing for over 16 months when Ali decided to end his silence.


He describes his brother’s state of mind in the weeks leading to his disappearance as agitated. Khaleefa continuously voiced concern over the deteriorating state of Sudan, with specialists leaving the country in droves and those that stayed remained marginalized and underappreciated. Khaleefa was also a vocal advocate for the rights of the South Sudanese people and colleagues report that he was visibly shaken after the death of Dr. John Garang.


“He called me on Wednesday, Sept. 12, 2012 and said he had to meet me regarding something urgent”. The regret in his voice is unmistakable as he recounts how he was unable to meet him that day but promised to catch up soon. He never saw him again.


Omar Khaleefa’s exercise routine involved a walk or jog interjected with a cup of tea prepared by a lady stationed near the bridge. After his disappearance, the tea lady confirmed that he had passed by her for his tea and headed towards the bridge. She is the last person to have seen him to date.


Ali Khaleefa continues his story of finding a missed call on his cell phone when he woke up on the morning of Sept. 15, 2012. A relative had called to inform him that his brother never returned home after his walk. Ali immediately headed to El Safia Police Station to file a missing persons report. He was told that since the professor had not been missing 24 hours, it was too early to file a report.




A few phone calls were made and the police agreed to proceed with a report and investigation, due to the high profile of the missing person in question. The police summoned Khaleefa’s wife and daughter for statements. From the house, they fetched his cell phone and laptop which had been in Omar’s car, left parked at home that fateful Friday and his official will.


A website and Facebook page call for his release, a prevalent theme among his supporters. These pages reflect the conviction of his sympathizers but have a limited following in a country where social media activism is in its nascent stages.


In Sudan, political detentions and censorship continue even as the government speaks of reform and dialogue, while the reality on the ground is increased press censorship and continuing detentions – most recently political activist Izzeldin Hireika detained February 8 2014.


According to an article published 10 days after Khaleefa’s disappearance, the police pursued eight avenues in their investigation, two of which were not disclosed.  The remaining six theories included:


1.      Suicide


2.      Meditation (Religious retreat)


3.      Abduction at the hands of a foreign nation


4.      Political or Criminal Detention


5.      Voluntary disappearance


6.      Murdered and body disposed of in unknown location




The article states that authorities categorically deny detaining Khaleefa although his family maintains that they have not received any official denial, to this day, from the Sudanese authorities regarding his detention.


The article considers the voluntary disappearance the most likely theory, a sentiment echoed by a colleague of Khaleefa that considers the disappearance another attention-seeking stunt from a controversial man who enjoys being the center of attention and courted the limelight.


Directly after his disappearance, concerned family members assembled outside his home were upset when a police officer reported a sighting of Khaleefa walking near the airport in a disheveled state, munching on a grilled ear of corn. The police told the assembly that psychologists were prone to mental episodes, suggesting that Khaleefa had suffered a form of nervous breakdown.


 The family was outraged. Khaleefa is considered a tribal leader among his clan and the suggestion was borderline blasphemous to them. Ali Khaleefa believes that this rumor was circulated as a distraction, to disperse the assembled family members.


 He urged everyone to stay calm and rejected their idea for demonstrations. He advised everyone to assist in the investigation, in his hope that it would bear fruit. He has lost that hope now and has decided to take matters into his own hands.


He stated that the family had previously avoided escalating matters in light of the tense situation in Sudan but in his opinion, they had shown enough patience and are moving forward now.


Ali Khaleefa began making statements to the press in December 2013, holding the Sudanese authorities responsible for the disappearance of his older brother after the family’s continued patience and cooperation.


Ali’s frustration shows when he recounts taking a lead he considered viable to the authorities in November 2013. He gave them all the information he had obtained and asked to be kept abreast of the situation and accepted the authorities’ request to keep the information confidential, as they followed the lead and processed it. The information which he has now chosen to go public with. 


Ali also tells how the officers in charge of the case and designated family liaisons eventually stopped taking his calls and responding to his messages.


After his queries went unacknowledged, Ali Khaleefa informed the authorities that he is going public with his information and appeals, as he has lost confidence in the official investigation and will pursue all available options to find out the truth about what happened to his brother.


In December 2013, over 15 months after the disappearance, Ali Khaleefa began meeting with tribal leaders, human rights lawyers and leaders of the main opposition parties, including Farouq Abu Eissa, Elsadiq Elmahdi and Hassan El Turabi. He has vowed to go public with all the information he has and plans to submit a memorandum to the United Nations.


In addition to these meetings, Ali Khaleefa has made statements to the local press to raise awareness to his family’s plight. He believes that his brother has been abducted or is under compulsory detention and holds the authorities responsible for not ascertaining the fate of Prof. Khaleefa and giving his family closure.


Ali Khaleefa says they have no idea if Omar Khaleefa is dead or alive. He severed ties with the authorities after their continued lack of response and, in his words, inefficient handling of the investigation.


“They say the “Prof.” is a national asset but we have not seen this reflected in the investigation. They tell us they used police dogs and military planes in their search but we have no evidence to support that claim.”


In the first week of February and in light of the recent activity on the part of the family, Sudan National Intelligence and Security Service (NISS) summoned Ali Khaleefa and provided him with a progress report regarding the investigation and the tip he had provided. He was assigned new liaisons with the authorities in a blatant overture of appeasement.


On Wednesday, Feb. 5 2014, a meeting was held, attended by approximately 30 family members, friends, colleagues, human rights activists and political leaders to outline the next steps to be undertaken. The first resolution was to unify the efforts of the various committees, to proceed as a single entity. This committee is set to organize a demonstration at the Human Rights Commission in Khartoum and meeting government officials.


Ali Khaleefa also took this opportunity to go public with the information he had previously given the authorities.


At 12:16am on November 2, 2013 he received the first of several text messages from a person stating that Prof. Khaleefa was in good health, incarcerated in a nearby state on the authority of a government official. The sender stated that he had participated in the abduction and requested a total of 500,000 Sudanese Pounds ($85,000 as per official exchange rate) to secure the captor’s safe passage to another country after releasing Khaleefa, as he did not believe Khaleefa was an “infiltrator”, as he had been told.


This latest accusation likely stemmed from Khaleefa’s interaction with foreigners at professional events abroad, commonly perceived by his colleagues as inappropriate..


The text contained a warning against approaching the authorities, press or telecommunications companies and gave instructions for further communication, concluding with a prayer that the family be reunited soon. In the afternoon of the same day, he received another message to “forget about it” since he had not responded. A final text message was received on November 20, 2013 that the sender was headed to Darfur, signaling the end of their communication.


The disappearance of Prof. Omar Haroon has not actually caused a stir among the general Sudanese public. This could be due to his Islamist background or his flair for the dramatic. At the end of the day, a college professor left his wife and three children in the middle of a Friday afternoon and was never seen again. His family deserves the truth and is now demanding it in a voice that is steadily rising.



This article was first published in Pambazuka News. 2014-05-22, Issue 679